This is precisely why operas were so popular – it was how Homo sovieticus achieved sublimation.
Grandma was a willful woman who had power over her son, and she assigned him to the collective for treatment. Elated by the idea of a panacea, she devoted her whole life to it. For in Dushanbe – this remote place on the border with Afghanistan; where there was nothing apart from hills, semi-nomadic settlements moulded from dung, and latrines where the only thing to wipe your backside with was a stone or your hand, which you then wiped on the wall; where to be female was shameful in itself; where the only chance to chat with other Russian-speakers was limited to a couple of opera trips in a year – had suddenly appeared a messiah from Moscow.
Yes, the Chief was from Moscow, with an apartment address on the prestigious Kotelnicheskaya embankment. He came with two daughters from his previous marriage, Katya and Yulia, his wife Valentina who was his faithful companion, and also two sons from his previous marriage, Vladimir and Andrei. And trailing after this gang came a flock of about 30 people known as the collective. All of them had left their homes and apartments and had come roaming over the whole USSR in search of refuge and new patients to treat. Blood-sucking parasites in search of a warm body to burrow into.
Grandma was glad to feel part of something bigger than herself, a mission to save humanity. Her apartment and all her meagre possessions fell to the disposal of the collective. As someone with influence, known over the whole of Tajikistan, Grandma immediately brought new people and resources to support the collective in its work.
A new and official clinic appeared in the centre of Dushanbe to receive outpatients.
Once the initial steps were finished and the organisation was set up, Grandma contacted my parents living in Leningrad and said something like, “Hey why don’t you send little Ania here? Didn’t you say she was having trouble at school? Her maths mark wasn’t brilliant? Uhuh. And she didn’t want to learn poems by heart! See, there’s something not right with her. Let her come here and we’ll treat her, then we’ll see.”
Grandma had become the main proponent of the Chief and his method. She was the brains and the academic core of the cult. She believed in what she was doing with all her heart. She gave lectures, published papers and ran round all the authorities getting official passes and documents. Grandma could sound very convincing. She was an established paleontologist, so it was a natural next step to bring in the idea of the human brain and combine it with evolutionary theories of organisms in general to suggest new therapies and remedial treatments.
It was the perfect combination of charlatan and academic.
Of course, Grandma was a real find for the Chief. In her turn, as an energetic and educated woman with two kids on her hands, tormented by loneliness and disappointment, exiled to the ends of the earth, where woman is nothing, where to prove the contrary you had to be able to part the clouds with your glance, Grandma tumbled headlong into the collective, like into a rabbit hole.
Everybody needs to feel like somebody. Whoever they are, everybody needs to feel like they belong to something big and important. For my grandma this was the collective.
SICK KIDS
The collective would receive children with various illnesses: psoriasis, neurodermatitis, schizophrenia (including nuclear or process schizophrenia, the type with the worst prognosis and hardest to treat), as well as the children of alcoholics and drug addicts – or as we were told, from “difficult families”. I often heard the adults say we were brought up on the